198. Aur agar hajj ke saath saath tum apne Rubb ka fazl (bounty) bhi talash karte jao to is mein koi muzahiqa nahin, phir jab arafat se chalo to mashhare haraam (muzdalifa) ke paas thehar kar Allah ko yaad karo aur us tarah yaad karo, jiski hidayat usne tumhein di hai, warna is se pehle tum log bhatke huey thay.
Jab Qabeel ney Habil ko qatal kar diya to chunkay is se pehlay koi aadmi mra hi nahi tha is liye Qabeel heran tha ke bhai ki laash ka kya karoon. Chunancha kayi dinon tak woh laash ko apni peeth par lade phira. Phir os ney dekha ke 2 kaway [2]Crow aapas mein larray aur aik ney dosray ko maar dala.
192. Phir agar woh baaz aa jayein, to jaan lo ke Allah maaf karne wala aur reham farmane wala hai.
109. Ehle kitaab mein se aksar log yeh chahte hain ke kisi tarah tumhein iman se pher kar phir kufr ki taraf palta le jayein agarche haqq unpar zaahir ho chuka hai, magar apne nafs ke hasad ki bina par tumhare liye unki yeh khwahish hai iske jawab mein tum afu o darguzar (forgive and neglect) se kaam lo, yahan tak ke Allah khud Hello apna faisla naafiz karde. Mutmaeen raho ke Allah taala har cheez par qudrat rakhta hai.
26. Haan, Allah is se hargiz nahin sharmata ke machhar ya is se bhi haqeer-tar (insignificant) kisi cheez ki tamseelein (illustrations) de. Jo log haqq baat ko qabool karne wale hain, woh inhi tamseelon ko dekh kar jaan lete hain ke yeh haqq hai jo unke Rubb hi ki taraf se aaya hai, aur jo maanne wale nahin hain, woh inhein sunkar kehne lagte hain ke aisi tamseelon se Allah ko kya sarokar?
279. Lekin agar tumne read more aisa na kiya, to aagaah ho jao ke Allah aur uske Rasool ki taraf se tumhare khilaf elan e jung hai. Ab bhi tauba karlo (aur sood chod do) to apna asal sarmaya lene ke tum haqdaar ho, na tum zulm karo , na tumpar zulm kiya jaaye.
Woh to tumse ladey hi jayenge hatta ke agar unka bas chale to tumhein is deen se pher le jayein (aur yeh khoob samajhlo ke) tum mein se jo koi is deen se phirega aur kufr ki haalat mein jaan dega, uske aamaal duniya aur aakhirat dono mein zaya ho jayenge, aise sab log jahannumi hain aur hamesha jahannum Hello mein rahenge.
a hundred and fifty. Aur jahan se bhi tumhara guzar ho apna rukh masjid e haraam ki taraf phera karo, aur jahan bhi tum ho usi ki taraf mooh karke namaz padho taa-ke logon ko tumhare khilaf koi hujjat na mile.
Moujuda daur me her khayen o lousy kirdar sayadat o qayadat aur uhdey ka talib hai halankay ohda ek zimadari aur imanat hai jis ka haqdar sirf or sirf wo naik aur imanatdar shakhs hai jisay her waqt Allah ke huzoor jawab dahi ka ihsas mojzan rahay.
173. Allah ki taraf se agar koi pabandi tumpar hai to woh yeh hai ke murdaar na khao, khoon se aur suwar (swine) ke gosht se parheiz karo aur koi aisi cheez na khao jispar Allah ke siwa kisi aur ka naam liya gaya ho, haan jo shaks majboori ki haalat mein ho aur woh inmein se koi cheez kha le bagair iske ke woh kanoon shikani ka irada rakhta ho ya zaroorat ki hadd se tajawuz kare, to uspar kuch gunaah nahin. Allah bakshne wala aur reham karne wala hai.
252. Yeh Allah ki aayaat hain, jo hum theek theek tumko suna rahe hain aur tum yaqeenan un logon mein se ho, jo Rasool bana kar bheje gaye hain.
a hundred seventy five. Yeh woh log hain jinhon ne hidayat ke badle zalalat kharidi aur magfirat ke badle azaab mol le liya, kaisa ajeeb hai inka hausla ke jahannum ka azaab bardasht karne ke liye tayyar hain.
Khoon na-haq kitna barra jurm e azeem hai keh is jurm ki wajah se aik Nabi علیہ السلام ka Farzand apne baap Hazrat Adam علیہ السلام ke darbaar se raandah e dargaah ho kar kufar o shirk mein mubtala ho kar mar gaya.
195. Allah ki raah mein kharch karo aur apne haathon apne aap ko halakat mein na daalo, ehsan ka tareeqa ikhtiyar karo ke Allah mohsino ko pasand karta hai.